Home     Contact Us         Log in
Oct 10
Dharma Teachings
The Summer of Basic Goodness, part two

Bridge, then a Leap.

Shastri Column: Article by Shastri Betsy Pond. In part one of this article, Shastri Pond, from Schertz, Texas expounded upon the teachings of basic goodness. In part two, she invites us to join her in taking the plunge to feel basic goodness…read on to find out what that means.

This summer, it’s as if the Sakyong has tired of watching us, in all our earnestness, continually miss the point. So he is taking us by the hand and saying, “Follow me.” Instead of leading us to some lofty dimension, we’re placed thoroughly in our own body. Funny thing about the body – it can only be in the present. There’s no way for the body to be anywhere else than right here, right now. Due to this “limitation,” our own body is a uniquely reliable go-to spot for experiencing the present moment. We’re talking about this very temple of complaint. This is important, because basic goodness is said to be accessible only in the present moment. The mind, as you may have noticed, is pretty slippery. It can travel anywhere and everywhere, and usually does. In the process, it passes over, even through the present moment. Finding nothing much to recommend it, the mind keeps on going. “Nope, this can’t be it.” The Sakyong is showing us that the body is the perfect landing pad for the mind. Right here, right now.

Here we are with this perfect gateway to the present. We’ve been given the keys of gentleness and openness. Practice, study and the teachings have set the stage, creating readiness and awareness. All that has been missing for many of us is direct experience. It’s like the story about the student who wants to learn to swim. She can be told about swimming, could even study swimming. At some point, she has to get wet to know swimming. The Sakyong is helping us dive right in.

Know Knowing
I’m reminded that one of our Shambhala teachers says you can “know” something, but that’s not the same as “know knowing” it. This is meant to distinguish between having intellectual understanding versus an understanding that changes our relationship with ourselves and our life. Genuine knowing engages the heart. There’s fullness and warmth. We come alive with wellness and potential. Doubt transforms into curiosity in the bright light of genuine knowing. Tension is no longer required because holding back is not necessary. Even a glimpse of this level of knowing carries the power to alter our internal landscape. Even though we may not consistently maintain the awareness of this knowing, it only takes remembering it to reengage. We cannot “un-know” the genuine knowing that comes from personal experience. With repeated “glimpses,” unconditional warrior confidence develops. This is the level of knowing that the Sakyong is offering. It is what we need in the face of global doubt in the worthiness of human beings.

As the Sakyong said in his letter, Answer of the Golden Sun, we are living in a time of uncertainty, regarding the human heart. He is showing us the path to a level of knowing that can hold all of this uncertainty, a kind of knowing we can stand behind – that can give us the courage to experience and proclaim basic goodness. That would certainly be good news – and in a time when good news is sorely needed.

It is time for us to move from view into practice. It’s possible to take refuge in this ground, saying “everything is basic goodness,” but having to base that on hope, rather than genuine experience. In our teachings, the view, or ground is discovered, “realized” through a practice or action referred to as the path. Basic goodness is the very ground of the Shambhala teachings. The path is connecting so thoroughly with basic goodness as to be free of any hesitation. This summer, the Sakyong is guiding all of us in what it takes to connect directly with the ground of basic goodness. He is telling us that the path of genuinely knowing basic goodness is right here in this body. He is giving us the practice of being (fully, with gentle awareness and open curiosity) in the experience of this alive body and its vibrant hum of feelings.

May this genuine level of connection with basic goodness, with our fundamental teaching, blossom in each of us. May we look back on this summer as the year the Sakyong removed our own veil of confusion about living in the clear light of basic goodness.

Post Tags: , ,
5 responses to “ The Summer of Basic Goodness, part two ”
  1. Sarah Lipton
    Mar 21, 2012
  2. Suzanne Marchand
    Mar 21, 2012

    This article was really interesting. I would like to know where is it possible to take Refuge this year before the end of may 2012. It could be in Quebec or in the Atlantic region.

    Thanks for your time, and have a nice day,

    Suzanne Marchand

  3. Sarah Lipton
    Oct 13, 2011

    I think you have a wonderful question here. In my experience, the path of meditation is a journey to learn how to experience the “gap”. I’m not sure it’s about removing the gap, but rather, experiencing the gap, inquiring into it and asking, what is basic goodness? What does it feel like to wake up in the morning? What does autumn smell like? What is in your heart when you gaze at a loved one? I think this is the journey itself – as the Sakyong says: “feeeeeling basic goodness”. I think we miss it because we think it, or think it is something other than what is right here with us.

  4. I was looking forward to the “part two” of the article as I really like to know how I can “experience” the basic goodness rather than simply “knowing” the basic goodness from reading Shambhalian books. To be honest, however, I still cannot “experience” the basic goodness after reading this article. “Presence”, or “being in the present” is often mentioned in many meditation or new-age books, so it is not a “new” or “enlightening” idea at all for me. I think most people still have the question: once I know the importance of “presence” or “being in the present”, how I let the presence help me “experience” the basic goodness? In other words, these still exists a “gap”, at least for me, between “knowing to be in the present” and “experience the basic goodness”. It is a pity that the way of removing the gap is not mentioned in this article.

  5. May all beings see the Great Eastern Sun in their hearts. And may we Warriors have the courage to step out and show people how.

Sorry, comments for this entry are closed at this time.

Website Development by Blue Mandala using Wordpress MU.
All content and source Copyright © 1994-2022. Shambhala International (Vajradhatu), Shambhala, Shambhala Meditation Center, Shambhala Training, Shambhala Center and Way of Shambhala are registered service marks of Shambhala USA
Privacy Policy
Translate »